Dbq: African Americans during Vietnam U. S. History Pietruszka Background Essay: African Americans in Vietnam

African Americans have served in every war waged by the United States. Throughout the nation's history, African American soldiers, sailors, and Marines have contributed conspicuously to America's military efforts. From the Civil War through the Korean War, segregated African American units, usually officered by whites, performed in both combat and support capacities. Vietnam, then, marked the first major combat deployment of an integrated military and the first time since the turn of the century that African American participation was actually encouraged. An expanded military, a discriminatory draft, and other government programs brought not only increased African American participation but accusations of new forms of discrimination.

U.S. involvement in Vietnam unfolded against the domestic backdrop of the civil rights movement. From the outset, the use, or alleged misuse, of African American troops brought charges of racism. Civil rights leaders and other critics, including the formidable Dr. Martin Luther King, Jr., described the Vietnam conflict as racist—"a white man's war, a black man's fight." King maintained that black youths represented a disproportionate share of early draftees and that African Americans faced a much greater chance of seeing combat.

The draft did pose a major concern. Selective Service regulations offered deferments for college attendance and a variety of essential civilian occupations that favored middle- and upper- class whites. The vast majority of draftees were poor, undereducated, and urban—blue-collar workers or unemployed. This reality struck hard in the African American community. African Americans often did supply a disproportionate number of combat troops, a high percentage of whom had voluntarily enlisted. Although they made up less than 10 percent of American men in arms and about 13 percent of the U.S. population between 1961 and 1966, they accounted for almost 20 percent of all combat-related deaths in Vietnam during that period. In 1965 alone African Americans represented almost one-fourth of the Army's killed in action. In 1968, African Americans, who made up roughly 12 percent of Army and Marine total strengths, frequently contributed half the men in front-line combat units, especially in rifle squads and fire teams.

Under heavy criticism, Army and Marine commanders worked to lessen black casualties after 1966, and by the end of the conflict, African American combat deaths amounted to approximately 12 percent—more in line with national population figures. Final casualty estimates do not support the assertion that African Americans suffered disproportionate losses in Vietnam, but this in no way diminishes the fact that they bore a heavy share of the fighting burden, especially early in the conflict. African Americans played a major role in Vietnam and, in the process, changed the complexion of the U.S. Armed Forces. Contrary to popular impressions, a large proportion of African American servicemen were well-trained, highly motivated professionals; some 20 received the Medal of Honor, and several became general officers. Despite the likelihood of seeing hazardous duty, they reenlisted at substantially higher rates than whites. In 1964 blacks represented less than 9 percent of all U.S. Armed Forces; by 1976 they made up more than 15 percent of all men in arms. Although the percentage of African American officers doubled between 1964 and 1976, they still accounted for less than 4 percent of the total.

Source 1: “Beyond Vietnam” – Martin Luther King Jr., 1967 (excerpts)

“Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.”

“They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation, and before the Communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony.”

“We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only non-Communist revolutionary political force -- the unified Buddhist church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?”

“Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.”

“As we counsel young men concerning military service we must clarify for them our nation's role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.”

“Why should they ask me to put on a uniform and go 10,000 miles from home and drop bombs and bullets on Brown people in Vietnam while so-called Negro people in Louisville are treated like dogs and denied simple human rights? No I’m not going 10,000 miles from home to help murder and burn another poor nation simply to continue the domination of white slave masters of the darker people the world over. This is the day when such evils must come to an end. I have been warned that to take such a stand would cost me millions of dollars. But I have said it once and I will say it again. The real enemy of my people is here. I will not disgrace my religion, my people or myself by becoming a tool to enslave those who are fighting for their own justice, freedom and equality. If I thought the war was going to bring freedom and equality to 22 million of my people they wouldn’t have to draft me, I’d join tomorrow. I have nothing to lose by standing up for my beliefs. So I’ll go to jail, so what? We’ve been in jail for 400 years.”

"I Ain't Got No Quarrel With The VietCong... No VietCong Ever Called Me Nigger"

Source 3: Table- Army Combat Deaths in Vietnam, by Race, 1961-72



Source 4: Navy Recruitment Ad, 1972



Source 5: Photo from South Vietnam, 1967

*Sign reads: U.S. negro army men: You are committing the same crimes in South Vietnam that the KKK _______________________ against your family at home.